Infants who have no works are saved by faith alone, and therefore faith alone justifies.

Martin Luther on the Nature of Faith and Works

“That works don’t merit life, grace, and salvation is clear from this, that works are not spiritual birth but are fruits of this birth. We are not made sons, heirs, righteous, saints, Christians by means of works, but we do good works once we have been made, born, created such. So it’s necessary to have life, salvation, and grace before works, just as a tree doesn’t deserve to become a tree on account of its fruit but a tree is by nature fitted to bear fruit. Because we’re born, created, generated righteous by the Word of grace, we’re not fashioned, prepared, or put together as such by means of the law or works. Works merit something else than life, grace, or salvation—namely, praise, glory, favor, and certain extraordinary things—just as a tree deserves to be loved, cultivated, praised, and honored by others on account of its fruit. Urge the birth and substance of the Christian and you will at the same time extinguish the merits of works insofar as grace and salvation from sin, death, and the devil are concerned.

“Infants who have no works are saved by faith alone, and therefore faith alone justifies. If the power of God can do this in one person it can do it in all, because it’s not the power of the infant but the power of faith. Nor is it the weakness of the infant that does it, otherwise that weakness would in itself be a merit or be equivalent to one. We’d like to defy our Lord God with our works. We’d like to become righteous through them. But he won’t allow it. My conscience tells me that I’m not justified by works, but nobody believes it. ‘Thou art justified in thy sentence; against thee only have I sinned and done that which is evil in try sight’. What is meant by ‘forgive us our debts’ ? I don’t want to be good. What would be easier than for a man to say, ‘I am a sinful man’? But thou art a righteous God. That would be bad enough, but we are our own tormentors. The Spirit says, ‘Righteous art thou’. The flesh can’t say this: ‘Thou art justified in thy sentence’” – 1543

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